Catholic view on death penalty

Details such as severity of the crime and methods of punishment are left up to the Universal House of Justice.

Catholic view on death penalty

Augustine[ edit ] According to St. The same divine authority that forbids the killing of a human being establishes certain exceptions, as when God authorizes killing by a general law or when He gives an explicit commission to an individual for a limited time.

The agent who executes the killing does not commit homicide; he is an instrument as is the sword with which he cuts. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.

August Learn how and when to remove this template message The following is a summary of Summa Contra GentilesBook 3, Chapter which was written by Aquinas prior to writing the Summa Theologica.

Thomas was a vocal supporter of the death penalty. This was based on the theory found in natural moral lawthat the state has not only the right, but the duty to protect its citizens from enemies, both from within, and without.

For those who have been appropriately appointed, there is no sin in administering punishment. No one sins working for justice, within the law. Actions that are necessary to preserve the good of society are not inherently evil. The common good of the whole society is greater and better than the good of any particular person.

Therefore, certain men must be removed by death from the society of men. He based this on I Corinthians 5, 6: Also, it is argued that Matthew 13, This is explained by Matthew 13, The prohibition "Thou shall not kill", was superseded by Exodus 22, If they would not repent in the face of death, it was unreasonable to assume they would ever repent.

Using the death penalty for revenge, or retribution is a violation of natural moral law.

Catholic view on death penalty

August Learn how and when to remove this template message The Council of Trentan ecumenical council held in Italy between and and prompted by the Protestant Reformationcommissioned in the seventh canon "De Reformatione" of Session XXIV the first Church-wide catechism of the Catholic Church, later known as the Roman Catechism and also as the Catechism of the Council of Trent.

A commission of eminent theologians supervised by three cardinals produced a catechism, which was published in Rome under Papal authority, after the Council had concluded, under the Latin title "Catechismus ex decreto Concilii Tridentini ad parochos Pii V jussu editus, Romae, " [in-folio].

In its section on the Fifth Commandment, the Roman Catechism teaches that civil authority, having power over life and death as "the legitimate avenger of crime," may commit "lawful slaying" as "an act of paramount obedience to this Commandment which prohibits murder" by giving "security to life by repressing outrage and violence.

The just use of this power, far from involving the crime of murder, is an act of paramount obedience to this Commandment which prohibits murder. The end of the Commandment- is the preservation and security of human life. Now the punishments inflicted by the civil authority, which is the legitimate avenger of crime, naturally tend to this end, since they give security to life by repressing outrage and violence.

Hence these words of David: In the morning I put to death all the wicked of the land, that I might cut off all the workers of iniquity from the city of the Lord.

In this case it is reserved to the public power to deprive the condemned person of the enjoyment of life in expiation of his crime when, by his crime, he has already disposed himself of his right to live. Characteristic of this approach is an emphasis on the sanctity of human life, and the responsibility on both a personal and social level to protect and preserve life from " womb to tomb " conception to natural death.

This position draws on the conviction that God has "boundless love for every person, regardless of human merit or worthiness. In his Evangelium VitaePope John Paul II suggested that capital punishment should be avoided unless it is the only way to defend society from the offender in question, opining that punishment "ought not go to the extreme of executing the offender except in cases of absolute necessity: Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.LINCOLN — State prosecutors will seek the death penalty for Aubrey Trail, who is accused in the slaying and dismemberment of Lincoln store clerk Sydney Loofe.

But an attorney defending Trail. The Baha'i faith is in favor of capital punishment. The Kitáb-i-Aqdas, the central book of the Bahá'í Faith written by Bahá'u'lláh, includes death by immolation as a potential punishment for murder or arson, along with life imprisonment.

The details of capital punishment were not explicitly mentioned and are left up to future society to decide. The infliction by due legal process of the penalty of death as a punishment for crime. The Latins use the word capitalis (from caput, head) to describe that which related to life, that by which life is used the neuter form of this adjective, i.e., capitale, substantively to denominate death, actual or civil, and banishment imposed by public authority in consequence of crime.

Watch video · Others noted that the Catholic Church has long played a role advocating against the death penalty. In the United States, bishops have frequently petitioned for stays of execution.

In , Pope John Paul II even urged President George W. Bush to spare the life of Timothy McVeigh, whose Oklahoma City bombing killed people. In light of today’s news that the pope has “changed the Catechism of the Catholic Church about the death penalty, saying it can never be sanctioned,” we are reprinting this as a reference point for concerned Catholics.

–SS, 8/2/ Catholic social teaching is the Catholic doctrines on matters of human dignity and common good in ideas address oppression, the role of the state, subsidiarity, social organization, concern for social justice, and issues of wealth foundations are widely considered to have been laid by Pope Leo XIII's encyclical letter Rerum novarum, which advocated economic.

- The Washington Post